What struck me most about the articles is the
overwhelming way that politics has shaped the view of Mexicans in the United
States, as well as the identity of American-born children of Mexican
immigrants. The article from The Journal of Latino-Latin
American Studies claims that by
increasing restrictions on visas and increasing border control, while at the
same time decreasing restrictions in other areas of production, the United
States is encouraging an influx of illegal immigration. It seems to me as if
this may be a purposeful tactic. The United States is able to give the
appearance of enforcing border control, while maintaining low-wage production
and keeping costs down. I am not sure if this is truly the case, but this hypocritical
ideal does seem to support the growing animosity towards Mexicans and
Mexican-Americans in the U.S. This in turn contributes to the struggle that
many Mexican-Americans face in terms of their cultural identity.
CNN contributor Ruben Navarrette tells of his
struggles with identity in his article "My Mexican-American Identity
Crisis". On a trip to Mexico he was faced with an identity question right
away. In the Mexican airport there were two lines: one for Mexicans and one for
Foreigners. Growing up in California, he was always labeled as Mexican, but
there in Mexico he was American. Navarrette explains the perpetual struggle
brilliantly when he says, "Meanwhile, many Mexican-Americans I know don't
feel like they're part of either [the U.S. or Mexico]. ... You get the best of
both worlds, but you're rooted in neither. In Mexico, we're seen as Americans.
And in the United States, we're considered Mexican.”
What Navarrette portrays in his article is not what I believe many Americans
think about the relation between Mexican-Americans and their Mexican heritage.
From the way Navarrette puts it, it seems that Mexicans of the higher class
dislike Mexican-Americans and their parents because they consider them to be
traitors of their home country. However, because of the way the American
government portrays immigration, Mexican-Americans receive resistance on the
other end as well.

While both of these articles reference the struggle for
cultural identity among Mexican-Americans, there is also proof of the
development of a strong Mexican-American (or Chicano) culture in the United States
today. There are festivals celebrating the music and art of the Chicano
culture, as well as other cultural events. As neither Mexican nor
Mexican-American, it is amazing to me that politics in the United States can
cause a person to feel so displaced from their own country, not to mention
their own heritage.
"Not Just Mexico's Problem: Labor Migration from Mexico to the United States (1900-2000)" by Ruth Gomberg-Munoz in The Journal of Latino-Latin American Studies
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